The women who embody the essence of the rich-hued Kotpad weave get the least credit for their role in the century-old tradition
On a clear January morning, the Koraput district bus dropped me off on a southern Odisha state highway at Kotpad. It’s a town that felt a bit like a busy village, with its gaggle of shops, street hawkers and bustling traffic.
There was little that looked unusual—until I wandered deeper into the by-lanes. Here, the town’s unique contribution to Indian textile heritage, now endangered despite a Geographical Indication (GI) tag, sprang into view.
Batches of bark of the aal (madder) tree, which Kotpad’s talented dyers—all women—use to derive exquisite hues—had been laid out to dry outside mud-tiled homes in the mirigan sai (weavers’ section) of the town. In informal clearings, women tended to vats of aal powder solution bubbling over firewood. Bundles of yarn, which they had treated with dung and castor oil, were being lowered into the steaming dark concoction.
Here and there, rows of cream and maroon yarn in various stages of the treatment and dyeing process hung from bamboo frames, with women checking on their readiness for the next stage of work.
At the village pond, women were washing the treated and dyed yarn, slapping it on rocks, kneading it over and over with their hands and feet.
Close to a month of labour results in the threads’ metamorphosis from the original cream shade to dramatic reds, maroons, rusty pinks, coffee browns and deep blacks. The dyed threads are then handed over to Kotpad’s famed male weavers. Working on pit looms, they turn these into elegant saris, which were originally sold in the Adivasi haats of Koraput and Jagdalpur districts and now get snapped up in urban markets and exhibitions and on e-commerce sites. Sari prices start from Rs3,500, depending on the quality of the yarn used and the intricacy of the woven design.
Kotpad dyeing is an entirely organic, manual, labour-intensive and long-drawn-out process, which may explain why the work rests solely on the shoulders of women. Yet the women dyers who give the Kotpad weaves their distinctive look stand on the lowest rung of the creation chain and rarely get any recognition. Their work is not even seen as craft because the focus is limited to the finished product, not the dyeing of the yarn.
“The women’s labour and skills are highly under-valued," says Prahollada Mahanto, president of the Kotpad Weavers Cooperative Society, which was set up in 1956 to represent the dyers and weavers. He says most women dyers make around Rs4,000-5,000 a month. During the monsoon, when the dyeing work comes to a stop in the absence of continued sunshine, several women work as casual labour to supplement income.
Today, Kotpad has a mere 30-40 women dyers, and 15-20 households involved in weaving, compared to over 100 households around two-three decades ago, according to Mahanto. “Unless the government urgently intervenes to support them and help train young women, this art will vanish," he says.
Pankaja Sethi, a Bhubaneswar-based textile designer and researcher, describes the Kotpad brick reds as among the most beautiful organically dyed reds in Indian handlooms, and the larger dyeing process practised by the women as among the best in the country. “But there is very little recognition for the women who have retained the integrity of this traditional skill for over a century, and who continue to create these exquisite colours," she says.
Sethi says the dyers should be recognized through state and national awards, and officially sponsored to hold demonstration workshops in Odisha and other states.
Few from the younger generation are learning this sophisticated skill, and the weavers and their century-old pit looms too are down to few households. We might well be witnessing the last generation of Kotpad’s famed women dyers.